Film script: The Silk Road and the unknown East
Written by Eric Walberg    PDF Print E-mail

Film script: The Silk Road and the unknown East -- 6 part documentary

Eric Walberg

Introduction and Part I

We will take a journey along the most ancient and thrilling road in Man's history, through a mysterious and little known part of the world, but one which has experienced all there is - the great religions have all thrived here at one time or another - Buddhism, Judaism, Christianity, Islam; at certain periods great centres of learning and the arts sprang up and declined, as did great warrior-princes. It is a region of violent contrasts - desert, mountains, lush valleys and oases. It is a mix of many races. Until a century ago, it was all but lost to the march of civilisation. Until the fall of Communism, it maintained its shroud of secrecy. With modern means of communications, it is now as accessible as any other destination. I am speaking of course of where East truly meets West - Central Asia.

Turkestan - the name sounds of pastoral romance and adventure. In fact there is no Turkestan. It's a bit like Camelot, a mythical kingdom lost to the annuls of history, or more tragically, like Kurdistan, divided up between many states. There is a Chinese Turkestan (Uiguria), an Afghan Turkestan (centred around Herat and Masar i Sharif), and even an Iranian Turkestan. Until 1991, the heart of Turkestan was Russian dominated. Now most of it is composed of 5 new 'stans' which cover the vast lands from the Caspian Sea to the Tien Shan Mountains. Oddly enough, the only Turkestan you can find on a map is a shabby settlement in Kazakhstan with the spectacular yet mysterious ruined mausoleum of the Sufi mystic Akhmad Yasari, built on Timur's orders. Even in our jet age, it is still far, far away ... from anywhere, and harsh and bleak, but sometimes brilliantly so.
[graphics, maps]
The Silk Road began its long and eventful history in the 2nd c BC, when the Chinese Emperor Wu Ti, hearing of a civilised nation to the West (they turned out to be half way along the future Silk Road - in Afghanistan), sent out an expedition to make contact with them against the Hun barbarians.
He found no military interest, but lots of merchants, fine horses and the mysterious silk, and the far-sighted Emperor began sending well-fortified caravans out with silk to be exchanged for those horses. At that time, China had only ponies to fend off the lightning horseback attacks of the dreaded Huns.
The term Silk Road was coined in the 19thc by a German geographer Ferdinand von Richthofen. It was not a single road but a vast network of trade routes stretching from China to the eastern Mediterranean. The main northern route followed the northern foothills of the Tien-shan or Celestial mountains to Khorasmia - the oasis south of the Aral Sea (Khiva), and on to the Caspian and Volga, and the Greek settlements on the Black Sea. Advantage: water, Disadvantage: nomads. This was the best known route, and the one which we will more or less follow. The other routes tended to be much more prey to the vicious extremes of climate and geography, not to mention the Huns and their like, and often caravans of hundreds of camels and men would disappear without a trace.
Silk. The Chinese knew they had a good thing, and managed to keep the secret of silk production just that for hundreds of years [till 5thc, when Sogdiana (Uzb, Taj, Pak, Afg) began producing, albeit, lower quality silk]. And there were many, many middlemen on this 10,000km road, with all its many natural and manmade hazards.The Romans developed such a passion for the sensuous material that it was bartered for its weight in gold, having such a disastrous effect on the balance of payments, that in AD 14 the Senate was forced to issue a decree drastically restricting its use.
An alternate sea route was finally discovered by the Romans in the lstc (through the Red Sea to nw India), and used at times over the next millenium when the land route just became too dangerous. It proved to be no safer than the caravan trails, and many a cargo was lost in storms and many a crew sold into slavery. Sailing techniques were primitive, and the last leg - to India - depended on favourable monsoons... Well, we know enough about sailing in monsoons to know better!
[Sir Peter's hat blows of and he trips chasing it]
This great road was not just for merchants. As always happens, men of religion - whether pilgrims, missionaries or refugees, were very much a part of it, though in this realm the traffic was mostly West-East. These hardy souls (or sometimes merely restless ones) brought to Central Asia the creeds of Buddhism, Zoroastrianism, Manichaeism and Nestorian Christianity. And with religion came manuscripts, art and architecture. And each successful journey required carefully ministered gifts along the way, to whatever Almighty reigned at that time and place. Perhaps this helps explain how such isolated oases as these could flaunt fabulous monuments which, reduced to rubble by invaders, soon gave way to even greater monuments - wave after wave, for thousands of years...

[Opening shots of Sir Peter in Samarkand]
Samarkand is a magical, evocative word - Milton speaks of 'Samarchand by Oxus, Temir's throne'. It was the fantasy of Goethe, Handel, Marlowe ... For Keats Samarkand was 'silken' with its caravans bearing Chinese treasures, while Oscar Wilde, throwing botany to the winds, wrote of
The almond-groves of Samarcand,
Bokhara, where red lilies blow,
And Oxus, by whose yellow sand
The grave white-turbaned merchants go.

Central Asia, with Samarkand at its heart, has produced or inspired some of the great poetry in history. Omar Khayyam immediately comes to mind, with his Rubiat, translated into English by Edward Fitzgerald.
[QUOTE re Samarkand]
It rings with a landlocked strangeness, and was the seat of an empire so remote in its steppe and desert that it only touched Europe to terrify it.
[Sir Peter in the central square]
Samarkand itself dates from 530 BC, then called Maracanda, when it was recorded that Alexander the Great 'paused there in his mad career', which meant that it celebrated its first 2500th anniversary in 1970 as a sleepy Soviet backwater. It's SECOND 25ooth anniversary, as decided by further finds and sanctioned by UNESCO, takes place in 1997. Samarkand has been called the 'Mirror of the World', the 'Garden of Souls', the 'Fourth Paradise'; a city which, for better or for worse, is at long last open to the vulgar gaze of tourists, who, year by year in ever-growing numbers, 'take the Golden Road to Samarkand'.
_______________________________________________________
Let us start our journey along the Silk Road with one of the most breath-taking events of world history:
[map, paintings of Alexander and his campaign, death of Cleitus]
Alexander's empire 4thc BC
At the time that Alexander swept across the Near East into Central Asia, he met and conquered the Sogdians, who were a highly cultured, relatively peaceful Persian civilisation. Alexander soon succumbed to the decadent charms of Persian living. The dry climate of Turkestan and the tainted water had led the Macedonians to indulge freely in the strong local wines. He even came to adopt the sensible and comfortable native dress. Indeed he later tried to insist upon those who approached him making the deep Persian prostration or 'kow-tow' - an act which aroused much resentment among the Macedonians, who considered it appropriate only to a god. Persian ostentation and effeminacy were having an even worse effect on Alexander's generals; it got to the point that even he had to put a stop to things. Plutarch gives some examples: one general sent camels to Egypt to fetch his favourite 'powder' for use when wrestling. 'Have you still to learn,' asked Alexander, 'that to make our victories perfect we must avoid the vices and follies of those we have conquered?' Such moralisings fell strangely from his lips.
Still, he swept through Central Asia, scaled the mountain stronghold of the Bactrian chieftain Oxyartes, whose lovely daughter Roxana, he fell in love with and married in Balkh, a few hundred kilometres south of Samarkand, in present-day Afghanistan. He conquered what he thought was India (Punjab) the next year, and 4 years later, while preparing to march into Arabia, he was struck down by a fever and died.
All other attempts to conquer the world since must pay homage to this spectacular feat. It's as if the Apollo missions set up colonies on Mars. Indeed, medieval legends abound concerning Alexander, in his flying machine propelled by griffins (straining to reach prey dangling convieniently out of reach), or exploring the ocean depths in his glass diving-bell.
[pictures]
[Sir Peter in mountain village surrounded by 'descendants' of Alexander]
There are remote mountain villages of blue eyed, fair haired natives in Tadjikistan that proudly trace their lineage to Alexander and his army. But that is another story.

This is 6 half-hour documentary films appropriate for educational and tourist promotion purposes. For further information, contact me.

 

Part 1

Introduction, covering the script material from Alexander the Great, Hsuan-tsan and other pre-Islamic events. (pre-7th c)

 

Part 2

Islam vs the Mongols (7th c - 13th c)

 

Part 3

Tamerlane (14th c)

 

Part 4

The Timurid Renaissance - Shah Rukh, Gawhar Shad, Ulugbek, Babur (15th - 16th c)

 

Part 5

Decline and the Great Game (17th c - 19th c)

 

Part 6

From Russian Turkestan to Independence (20th c)

 

 

From Books

  • Three new publications from the leading radical British press are the tip of a growing iceberg of passionate pleas for sanity in international affairs. Most of us prefer to stick our heads in the sand as the world goes to hell in a hand-basket, but there are works that can fascinate and uplift, perhaps even inspire us to do something before it is too late.

  • -the attempt to fuse the public and private lies behind Plato’s attempt to answer the q “Why is it in one’s interest to be just?” and Christianity’s claim that perfect self-realization can be attained through service to others. [capitalism proposes the invisible hand, soc – class consciousness and state-sanctioned ideology, Rorty’s vision – soc demo and  metaphors]

  • -ecology - 19th c term - investigation of interrelationships between animals, plants, and their inorganic environment - dynamic balance of nature, interdependence of living and nonliving things. vs environmentalism (natural engineering)

     -social ecology - dialectical unfolding of life-forms from simple to complex. (history of phenomenon is the phenomenon itself) human-made universe is 'second nature'. society = institutionalized communities. philosophy of evolution. must synthesize these 2 natures into a 3rd. process of achieving wholeness by means of unity thru diversity, complementarity (vs homogeneous monocultural oneness of cap).
  •  

    -x preferred schoolgirls because less complicated, less real than adult women, as dream less complicated than reality.

    paradox of sex - always seems to be offering more than it can deliver.
  • Time and its discontents

    -Latin words for culture = agriculture/ domestication AND translation from Greek terms for spatial image of time. We are 'time-binders', creating a symbolic class of life, an artificial world -> control over nature. Time becomes real because it has consequences. Flow of time 'the distinction between what one needs and what one has, the incipience of regret' (Guyau (1890) Carpe diem, but civ(ilization) forces us to mortgage the present to the future.

  • -worldatlarge dangerous and threatening. It didn't like the Jews (Js) because they were clever, quick-witted, successful, but also because they were noisy and push. It didn't like what we were doing here in the Land of Israel either, because it begrudged us even this meager strip of marshland, boulders, and desert. Out there in the world all the walls were covered with graffiti: yids, go back to Palestine, so we came back to Palestine and now the worldatlarge shouts at us: Yids, get out of Palestine.

  • This latest collection of essays by the controversial Israeli writer will not disappoint both admirers and antagonists of this iconoclastic anti-Zionist, most definitely the greatest thorn in Israel's very own backyard. Shamir has known controversy most of his life, notably when he was forced to leave the Soviet Union for demonstrating defiantly against the Soviet occupation of Czechoslovakia. He came to Israel, served as a paratrooper in the Israeli army, before settling down to a career as journalist (Haaretz, BBC), translator (James Joyce, the Caballah), and increasingly a one-man Internet David to Israel's Goliath. He has never looked back, despite the difficulty of publishing his unapologetic critiques of not just Zionism and Israel, but of Judaism, Jews and Jewry.
  • [draft of upcoming book]
    One World: 20th century conspiracies
    Eric Walberg

    Introduction - From 9/11 1973 to 9/11 2001

        In Canada, dinner time chat – left or right – about world events generally follows the standard media script: the backward Muslims must be taught a lesson, that the events of 9/11/2001 and the tragedies unfolding in Iraq and Afghanistan are at worst a cock-up on the part of the US government and friends. Something like the following is served up on both sides of the political spectrum: "They had to invade Afghanistan to stop the Taliban supporting Al-Qaeda. Invading Iraq was a mistake but what do you expect from a moron like Bush? If only he'd listened to his father and just kept chipping away at Saddam."
        In Egypt, the idea that the bombing of the twin towers on 9/11 was the work of a handful of Muslim fanatics directed by Osama bin Laden is dismissed by all but a few westernized folk. "Bush bombed them to launch his war against Islam and to steal Iraq's oil," is the usual response. Or, "9/11 was done by a group within the US government in league with Mossad, using Muslims (or at least their passports) as a front."
        Where is the truth? We all agree 9/11 was a conspiracy, but by whom? Is it possible that the official conspiracy theory is a hoax covering a much more frightening cabal?
  • Film script: The Silk Road and the unknown East -- 6 part documentary

    Eric Walberg

    Introduction and Part I

    We will take a journey along the most ancient and thrilling road in Man's history, through a mysterious and little known part of the world, but one which has experienced all there is - the great religions have all thrived here at one time or another - Buddhism, Judaism, Christianity, Islam; at certain periods great centres of learning and the arts sprang up and declined, as did great warrior-princes. It is a region of violent contrasts - desert, mountains, lush valleys and oases. It is a mix of many races. Until a century ago, it was all but lost to the march of civilisation. Until the fall of Communism, it maintained its shroud of secrecy. With modern means of communications, it is now as accessible as any other destination. I am speaking of course of where East truly meets West - Central Asia.

  • fashioning a sunhatWe left Saturday morning for a 4-day hike. Because of the growing problem of bandits in the mountains, Sasha decided to start from the mountains nearest to Tashkent which start from a Tajik village (all villages near or in the mountains are populated by either Tajik or Kazakh) called Nevichu, avoiding check points by taking back roads. Sasha’s wife, Oksana, (whom I met on the plane from New York to Tashkent when she conned me into taking one of her 50-lb. bags to avoid extra baggage charges) saw Sasha, their son, Dima, and myself off, agreeing to meet us 5 days later in Gazalkent.

  • A secondary city

    -sunrise, sunset - vacant metaphors, eroded figures of speech, ghosts in the attic? God embedded in the childhood of rational speech (Nietzsche)
    -speech communicating meaning and feeling => God's presence, esp. aesthetic meaning
    -when we encounter text/ art/ music (tam), i.e., the other in its condition of freedom, we find transcendence
    -enigma of creation is made sensible in text, art music (tam)
    -interpreter - decipherer and communicator of meanings, translator between languages/ cultures/ conventions, and executant, giving intelligible life to tam
    -private reader/ listener can become executant of felt meaning when learns by heart, affording the music indwelling clarity and life-force, ingests (not consumes)

  • Roots of one's pleasures and emotions:
    Chinese eye - sees nature as having its own life, untamed
    Persian heart - romantic love
    African ear - music
    Mongol nomadic sense of freedom
    -must search further than ancestors for roots of freedom and to understand emotions and ambitions

    Man is faced with basic loneliness
    -immunity from loneliness using loneliness as vaccine via:
    1/ hermit - professional alien to seek internal peace
    2/ turn inwards
    3/ awareness of the absurd - be an eccentric
    4/ sense that individual contains echoes of the incomprehensible coherence/ order of the world, has divine spark, recognise a link of generosity between themselves and others, rational and emotional connections which mean that they are part of a wider whole, which leads to altruism
    -diminish FEAR of being alone: only then can one relate to others on terms of mutual respect

  • -goodness of a natural trait is province of ethical reasoning
    -Darwin  1/ species related by sharing descent from common ancestors (unity of life), 2/ species change thru natural selection, 3/ male/female (m/f) obey universal templates -- males 'ardent' and f 'coy' (choose mate for superior genes, ie, best male vs best match).
    -social selection - animals exchange help in return for access to reproductive opportunity, mutual assistance with reproductive opportunity as currency. social-inclusionary traits among f, or among m and shown by secondary sex characteristics (evolutionary approach to social behaviour)
    -human development characterised by cooperation
  • The care of the self

    Artemidorus The interpretation of dreams
    -break down dream into constituent partts, decipher in context of the whole
    -virtuous vs. ordinary individual - gods speak to former
    -the more you understand dreams, the more complex they become (to hide behind images)
    -wasting sperm is bad (with prostitute, fellatio - signifying loss of money), being passive is bad for man (tho sex with slaves or passive with older man is ok, the latter a promise of gifts)
    -sex out of harmony with nature is bad - rift, enmity, death

  • -Jenifer Hart's pragmatic approach to Jacob's churchgoing is utilitarian - actions not intrinsically good or evil, but should be judge by their consequences. Right acts produce best results. 1960s loss of religious faith but while people were casting off the trammels of institutional Christianity, they were also turning to alternative forms of faith. 'Go with the flow' antithesis of ideals of convent but both seeking what gave life intrinsic value, rejecting money and worldly success. Transcendental meditation to change thought structures; spirituality and rituals bring measure of peace, help transform, release from bind of ego.
  • The 4 main ways that the mind works are sensation/thinking and feeling /intuition - the former more the realm of the conscious, the latter of the unconscious (nonrational) - thinking and feeling are categories of peerception, intuition and sensation of apprehension U (shadow + anima) + C (ego) = SELF.

    The unconscious (u) is compensatory/complementary to the conscious (c).

  • The general theme: respect your child’s feelings, let the child develop and mature to become independent, love unconditionally. Parents, especially mothers, unconsciously or otherwise, use the child to fulfill their needs, and use conditional love as their weapon (rationalized as ‘socialization’) A child who resists is rejected or withdrawn from and can’t help but re-enact the relationship. There is no clear separation of subject/object (child’s fear that rejection of object will destroy it).