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One World: 20th century conspiracies

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[draft of upcoming book]
One World: 20th century conspiracies
Eric Walberg

Introduction - From 9/11 1973 to 9/11 2001

    In Canada, dinner time chat – left or right – about world events generally follows the standard media script: the backward Muslims must be taught a lesson, that the events of 9/11/2001 and the tragedies unfolding in Iraq and Afghanistan are at worst a cock-up on the part of the US government and friends. Something like the following is served up on both sides of the political spectrum: "They had to invade Afghanistan to stop the Taliban supporting Al-Qaeda. Invading Iraq was a mistake but what do you expect from a moron like Bush? If only he'd listened to his father and just kept chipping away at Saddam."
    In Egypt, the idea that the bombing of the twin towers on 9/11 was the work of a handful of Muslim fanatics directed by Osama bin Laden is dismissed by all but a few westernized folk. "Bush bombed them to launch his war against Islam and to steal Iraq's oil," is the usual response. Or, "9/11 was done by a group within the US government in league with Mossad, using Muslims (or at least their passports) as a front."
    Where is the truth? We all agree 9/11 was a conspiracy, but by whom? Is it possible that the official conspiracy theory is a hoax covering a much more frightening cabal?

    In our postmodern world where one version of history is supposedly as valid as another, conspiracy theories are treated as a joke, at best, a kind of entertainment, a fascinating but ultimately irrelevant subculture, viz. the computer game 'Deus Ex", the card-trading game "Illuminati", the hip-hop album by Public Enemy "Fear of a Black Planet"* (*plays on white fears about black power: "Black Power 1990 is a collective means of self-defense against the worldwide conspiracy to destroy the black race. It's a movement that puts fear in those that have a vested interest in the conspiracy."), films such as "Conspiracy Theory", "JFK", erudite novels by Umberto Eco, Don DeLillo, Thomas Pynchon, and potboilers by the likes of Dan Brown. At least Pynchon bemoans the "technorationalization" of the "spilled, the broken world" (Vineland p267)
    Conspiracy theory (CT) has a venerable history, from apocalyptic visions starring the Devil, to the milder variety described by Adam Smith in The Wealth of Nations, through to the likes of The Protocols of the Elders of Zion, and back to the apocalyptic Left Behind Christian dispensationalists of today.
    Recent events have added impetus to this worldview rooted in conspiracy – the occupation of Afghanistan and Iraq, the food crisis, even the current world financial 'meltdown'. How can all these events, so devastating to the people of the world, but so useful to business, arms dealers and establishment politicians occur as if by chance? Major events must have major causes, and when these events happen in tandem, it makes sense that their causes are interrelated.

From 9/11 to 9/11
    My own realization of the true nature of the world order began when I began my studies in Economics at Cambridge University in September 1973. My friends included many Latin Americans, and the tragic events of that September 11 – the US-orchestrated coup against Salvador Allende in Chile – were what I cut my political teeth on. The look of despair on the face of a Chilean friend, suddenly a refugee whose friends and family were now in peril, was etched in my memory. That began my path of study and activism, and of a realization of conspiracy as a key element in important historical junctures.
    I immediately began studying Russian and was determined to experience Soviet reality from the inside. The "Soviet threat" was the pretext for Nixon's undermining the Chilean revolution. It was the pretext for the blockade of Cuba. It was the pretext for the horrors the US was inflicting on the Vietnamese. Was it really the evil empire which I had been indoctrinated into fearing and loathing my entire life? I had to find out for myself. Call me a Sov symp, as lefty friends did when there was an SU to taunt and discard, as some kind of ersatz coffee or bogus Calvin Klein jeans.
    Looking back on this turning point in my life. I can only marvel at the few slight breathing spaces in the Cold War that allowed people like me to reject the capitalist paradigm. As opposed to Thatcher's TINA (There Is No Alternative) -- There Was An Alternative (TWAA)! Fear of this ‘enemy’ quickly evaporated among intelligent mainstream people in the West during the periods of detente (1941-48, 1963-68, 1973-79). These brief respites were tactical retreats in the long-term fight by imperialism, biding its time. Imperialism was always ready to provoke a new Cold War crisis, and did so on many occasions. I was able to slip through the ideological door during the flowering of detente in the mid-70s, and cherish this Damascene moment.
    My studies were framed by the coup in Chile in September 1973 and the liberation of Saigon in the spring of 1975. Celebrating the latter moment with my friends in the university cafeteria is etched in my mind. The world belonged to us. The low point for US imperialism, the high point (the last, it turned out) for the SU. I studied with Marxists such as Sraffa, Dobson, Pasinetti, and Joan Robinson, and suddenly saw the 20th c through new lenses. Upon my return to Toronto, I began to seek out what I learned were called "fellow travelers". There weren't so many as I expected. In desperation, I looked in the phone book under USSR, but there was not even a Soviet Consulate (though there was a Bulgarian, a Czech, even a Cuban one). I eventually stumbled across the Canada-USSR Friendship Society, a motley collection of primarily Slavic and east European immigrants, Jews, with a smattering of WASP peaceniks. A friendly if doctrinaire group, with no sign of any Philbies, Macleans and the like. In retrospect I see that the peacenik contingent was more conspicuous in their absence.
    I finally managed to get to Moscow in 1979 to study Russian at Moscow State University through the Friendship Society, a bizarre and highly memorable experience to say the least. I fell sick and became sicker after a short stay in a filthy hospital, but managed to stick it out till we were peremptorally booted out early due to the upcoming Olympics which were being hosted by Moscow. Though shocked and irritated by much of what I experienced during that stay, I had many wonderful adventures, and was deeply impressed by the friendliness and generosity of people. Fortunately, I was able to put things in perspective upon my return to Canada and continued my love affair with the ornery Soviet beast, working in the peace movement and visiting the SU several more times, both as a tourist, tour guide and delegate to the last World Youth Festival in 1985. When things opened up, I managed to land a job at Moscow News, and came to live in Moscow in 1989 during the crazy last few years of perestroika. My sense of urgency in getting there ASAP was not ill-founded, as it turned out.
    The brief respites were remarkable in retrospect. It is impossible to conceive of such an atmosphere today, when any attempt to challenge world capitalism’s total control of a country’s economy is directly sabotaged through IMF blackmail, currency runs, etc., and if that doesn’t work fast enough, direct political interference (as a random example, Jeb Bush’s full page ads in Nicaraguan papers during the presidential election there), even direct support of (often US-trained) elements in the military to engineer a coup (as in Venezuela), or, increasingly, direct invasion (as in Afghanistan and Iraq). Bush et al have vowed publicly never to let another country challenge the US militarily again. How ironic, now that military superiority has lost all meaning in an age of dirty bombs and anthrax.
    The notorious queues of Soviet times, shortages, bureaucratic fiat, rigid control of media and publishing were all part of my experience. But as with everything there is another side. Unfashionable homemade blue jeans made by my friend to be sold on the gray market were more fashionable to me than some anonymous Levi’s. No-name porridge in a paper bag tastier than Quaker or even No Name Oats. Bootlegged Soviet underground rock was far sweeter and sexier that The Who. I cursed bad quality or nonexistent goods, buses billowing thick blue clouds of exhaust, rude clerks, the usual.
    But this lifestyle, for all its drawbacks, was very special. Memories of things Soviet conjure not only my youth, but life lived in defiance of the march of capitalism. They provide a wonderful respite from the Orwellian psychic landscape of 2009, where it is impossible to escape the incessant drone of advertising, where the resistance to the US imperial onslaught is uniformly condemned and starved of any means to seriously fight it. I curse myself now for egotistically cursing the inanities of the albeit shoddy Soviet system then, without a clear perspective, impatient as I was to return to the frills of the West, with its seductive smorgasbord of goods, sensual and intellectual. As for the so-called Soviet nomenklatura, the apparatchiks in former times trod infinitely more lightly than they do in Russia today, as their meager luxuries could be taken away in a flash if they stepped out of line. Their privileges depended on their position in society, not on private property.
    Yes, the SU produced environmental disasters, notably the death of the Aral Sea and the Chernobyl blow-out. Collective farming enforced at gunpoint destroyed a vibrant peasant tradition. The gulags and Stalinist repression were a terrible tragedy. Yet simple lifestyles were a boon to nature, and camping and love of nature is embedded in people who grew up in the SU. And western views of the harsh injustices of the 1920-50 period have been exaggerated to suit the propaganda needs of the Cold War and in any case were to a great extent the result of paranoia of western subversion, which was very real. Colonialism and fascism killed far more innocent people, and both were aggressive, starting wars with other countries. The SU, like Franco Spain, was repressive towards its own people (and to its east European 'buffer zones' after launching of the Cold War), but after a brief flirting with permanent revolution following WWI, it was not an aggressively expanding empire, contrary to what we are indoctrinated into believing.
    The faults of the system were serious, but it matured to the point of admitting this and valiantly (and in the end Quixotically) forged ahead with radical reforms, despite the US resolve right to the end to drive a stake through its heart. For all its political flaws, it showed the viability of a non-capitalist way of organizing technological urban society. Its flaws – inefficiency, sloppiness, low standards, ecological disregard -- are countered by its pluses -- guaranteed employment, free public services, encouragement of modest material needs, broad access to culture, security for the individual, a less competitive more egalitarian lifestyle...
    Soviet culture was as good as and at times even better than the best of western culture. It was arguably better on the whole if we include in the comparison the crass pop culture of the west and the saturation of our senses by advertising. I was fortunate to be able to watch hundreds of movies covering the entire Soviet period during my stay in Russia and then Uzbekistan from 1989-2006 and was fascinated by those of the 1920s (brilliant, radical), 1930-40s (plodding and propagandistic but occasionally naively entertaining), the 1950s (romantic, full of relief, hope), the 1960s (critical, some brilliant, even avant-garde), the 1970s (often realistic, sometimes dreary), the 1980s (troubled, searching), 1990-91 (anarchic, surreal).
    This life journey culminated in another major turning point for me -- watching the twin towers collapse 28 years after the "9/11" coup in Chile, on that more familiar "9/11" of 2001, on BBC World, in bleak post-Soviet Tashkent.
    My immediate reaction was that their collapse simply could not be the work of a band of poorly trained Muslims orchestrated by someone in a cave in neighboring Afghanistan. Whatever the real story behind the 2001 9/11, history is littered with real and imagined conspiracies, especially where the Cold War was concerned. We can laugh in retrospect at attempts to poison Fidel Castro's cigars but the great turning points in the past half century where militarism triumphed have all contained elements of conspiracy. In each case mass peace movements created pressure on politicians to resist militarism, yet the right was able to triumph: when necessary, using subversion and conspiracy. Sometimes, by merely latching onto imagined threats and pursuing its agenda above-board.
    Leaving aside the assassination of president Kennedy, who was purportedly about to pull out of Vietnam and end the Cold War, and the coup against Allende on 9/11 1973, consider the fateful year 1979. The US was still reeling under the anti-war movement and the public revulsion to all things military following Vietnam, and was forced to sign major disarmament treaties and cooperate with the Soviets, not for the first time coming tantalizingly close to ending the Cold War, at least publicly. The Apollo-Soyuz space program and the upcoming Moscow Olympics were startling manifestations of what Kennedy perhaps had in mind. All this gave succor to rightwing CTers, horrified by the possibility of the 'triumph' of the 'communist conspiracy', and confused leftwing CTers who didn't believe in any compromise with imperialism. It inspired me to learn Russian and travel beyond the 'Iron Curtain' to study at Moscow State University (MGU), as part of a quest to understand just what kind of a threat the Soviet Union was and whether it was possible for East and West to find a modus vivendi.
    I remember reading the news bulletin board at MGU in December 1979, explaining that there had been a change in the leadership in Afghanistan, and then going to the Canadian Embassy on December 28, to be told by the political attache in angry if ironic exasperation, "So Eric, your friends have just invaded Afghanistan." The world of detente had just collapsed due to what looked like a brutal, unprovoked invasion by the Soviets of their Muslim neighbor.
    How convenient for western imperialism. No more mass pressure to make peace with this clearly perfidious enemy. No need to end the arms race. On the contrary, lefties were now out demonstrating against the SU, supporting the brave Afghan mujahedeen fighting the Soviet imperialists.
    The real story behind this was that the US had secretly begun a program of covert aid to the Afghan guerrillas six months before the Soviets moved in. CIA director at the time and current Secretary of Defense Robert Gates (under both Bush and now Obama) in his 1996 memoir From the Shadows revealed that peace-loving president Carter himself approved a secret $500 million aid program designed to counter the Soviet support to the socialist regime that had overthrown the dictator Mohamed Dawoud Khan (who had just overthrown his cousin, King Mohamed Nadir Shah). According to Gates, at a meeting on March 30, 1979, Under-Secretary of Defense Walter Slocumbe suggested "there was value in keeping the Afghan insurgency going, 'sucking the Soviets into a Vietnamese quagmire'." Carter, who authorized the covert program on 3 July, 1979, today explains that it was definitely "not my intention" to inspire a Soviet invasion.
    Was this part of a 'grand conspiracy', with naive Jimmy a dupe? LHOP or MHOP?* Either way, it created the foundations for the greatest military build-up that the world has ever seen, as Reagan won a landslide election on the promise to deposit the SU in history's rubbish bin. It also created Al-Qaeda. And not least of all, it directly led to the collapse of the Soviet Union, leaving the road clear for US imperialism. But there was a downside for the conspirators: with the SU's collapse, the US war machine had lost its raison d'etre. The world rightly expected a peace dividend, a dismantling of both the Soviet and US arsenals and an end to the unending arms race. The Cold War was finally over, the "enemy" defeated. Funny how 9/11 came along just in time.

    The purpose of writing this book is to take the talk of conspiracy out of the fringes, Hollywood and the hands of the conspirators themselves, and make it accessible for mainstream readers, to provide a logical framework to a understand the confusing and even contradictory evidence that threatens to swamp us. Expanding awareness of what is really happening means recognizing the failings of traditional Marxism and Soviet Communism** as an antidote to the imperialist conspiracy; it requires the coming together of left and right in understanding the situation and finding strategies to deal with it, the relationship between our culture and CT, and above all providing the intelligent reader with analytical tools. These are the horses that will bring the cart – a definitive understanding of the 'grand conspiracy' and where it is leading us – in tow. And with a clearer understanding of the dynamics of conspiracy today, we can push ahead with mobilizing efforts to shape world events in a different direction from the one that our economic system logically culminates in, building resistance to it based on principles of social justice.
    I am fortunate to have lived my life on both sides of the "Iron Curtain" and now in the heart of the supposed enemy today -- the Islamic world, which became my natural destination after the collapse of the Soviet enemy. I hope my experiences provide the reader the opportunity to step back from his/her frame of reference, which perforce is the product of some ideology, most likely the world of imperialism, and help to peel back the cover concealing the real beast.
***
*Let it Happen On Purpose vs Make it Happen On Purpose – see Chapter 1
**A note on the use of the term Communism: I use the term in the text to refer to both the theory as proposed by Marx and the attempts to realize the theory as embodied in the social formations of post-1917 Russia and post-WWII eastern Europe. While the latter strayed far from the theory, they were nonetheless undoubtedly inspired by Marx. Critics may replace "Communism" with "failed workers' state" or "state capitalism" as they like. This does not undermine the thesis about Communism made here.

Chapter 1 - Definition, critics, conspiracy culture
1.1.1 - Defining conspiracy
1.1.2 - History as divine and secular conspiracy
1.2 - Main conspiracy theories
1.3 - Critics of conspiracy theory
1.4 - CT in our culture

Chapter 2 - The main 20th c conspiracy factions
2.1.1 - The British imperial conspiracy
2.1.2 - Zionism
2.1.3 - Communism
2.2 - Relations and confusion among the conspiracies

Chapter 3 - The leading conspiracy: the imperialist faction
3.1.1 - Imperialism as a systemic conspiracy
3.1.2 - Imperialism's cornerstones: war, colonialism, money, banking
3.1.3 - World war as the strategy to effect world control
3.1.4 - US super-imperialism after WWII
3.2 - Factions within the imperial establishment
3.2.1 - Left vs right factions of imperialism
3.2.2 - British vs American control
3.3 - Relations with the other conspiracies
3.3.1 - Imperial 'use' of Zionism: consolidation after WWI
3.3.2.1 - Imperial 'use' of Communism: liberals and bankers
3.3.2.2 - Imperial 'use' of Communism: the need for an enemy
3.3.2.3 - The Cold War in place of WWIII
3.4 - Main conspiracy organizations today
3.4.1 - The bankers - Rothschild and JP Morgan
3.4.2 - The Council on Foreign Relations
3.4.3 - The Bilderberg Group
3.4.4 - The Trilateral Commission
3.4.5 - Conspiracy by committees

Chapter 4 - Communism – the third leg of the conspiracy
4.1 - The Russian revolution as a logical outcome of WWI
4.2 - Fellow travelers and parasites
4.3 - Its relationship with the other conspiracies
4.3.1 - Its relationship with the imperial conspiracy
4.3.2 - Its relationship with the Zionist conspiracy
4.4.1 - The 'collapse' of the SU
4.4.2 - Realignment of the imperial-Zionist conspiracy after the 'collapse' of the SU
4.5 - The legacy of Communism
4.6 - The left and its support for the Cold War

Chapter 5 - The contradictory role of Jews and Zionism in the 20th c conspiracies
5.1.1 - The Zionist project - roots in the OT, Talmud
5.1.2 - Deconstructing Zionism
5.2 - The role of Jews and Zionism in the other conspiracies
5.2.1.1 - The role of Jews and Zionism in imperialism
5.2.1.2 - The creation of Israel and the triumph of the 'grand conspiracy'
5.2.2 - The role of Jews and Zionism in Communism
5.3.1 - Cultural hegemony in imperialism
5.3.2 - Cultural hegemony under Communism
5.4 - Current relations with the other conspiracy factions

Chapter 6 - Versions of the 20th c conspiracies
6.1.1 - Early conspiracy theories
6.1.2 - Deconstructing conspiracy theories
6.2 - Background on Freemasons and the Illuminati
6.3 - Cold War repression of imperial-Zionist conspiracy theories
6.4 - New Age revival of CTs
6.5 - Conspiracy breakthrough: the imperial-Zionist conspiracies out of the closet
6.6 - Aliens as metaphor

Chapter 7 - Beyond conspiracy
7.1 - Fighting the conspiracy
7.2. - Summing up

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Connect with Eric Walberg


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Canadian Eric Walberg is known worldwide as a journalist specializing in the Middle East, Central Asia and Russia. A graduate of University of Toronto and Cambridge in economics, he has been writing on East-West relations since the 1980s.

He has lived in both the Soviet Union and Russia, and then Uzbekistan, as a UN adviser, writer, translator and lecturer. Presently a writer for the foremost Cairo newspaper, Al Ahram, he is also a regular contributor to Counterpunch, Dissident Voice, Global Research, Al-Jazeerah and Turkish Weekly, and is a commentator on Voice of the Cape radio.

From Books

  • Reviews of James Petras, The End of the Republic and the Delusion of Empire, Clarity, 2016

    Jeremy Hammond, Obstacle to Peace: The US Role in the Israeli-Palestinian Conflict, Worldview, 2016

    It is time to assess the legacy that President Obama bequeaths us. These two timely books contribute to this, Hammond focusing on the “special relationship”, Petras, more broadly on US imperialism. Both are pessimistic about the possibility of any change without an active, articulate citizens' movement that has staying power, thereby creating the conditions for a political renewal.


    Hammond's work is detailed, documenting the period starting with Obama's 2008 victory and Israel's immediate response: its invasion of Gaza in December. Throwing down the gauntlet, which president-elect Obama refused to pick up.


    There were more such attacks to come, involving seizing aid flotillas headed for Gaza, culminating in a repeat of that full scale invasion of Gaza in 2014, both killing thousands of innocents. Hammond's main point is to separate Obama's weak, nice words -- "the borders of Israel and Palestine should be based on the 1967 lines" -- with his inability to move towards fulfilling them.

  • Azizi Ansari's runaway bestseller Modern Romance is the perfect self-help book. Lots of data, thoughtful interviews with psychologists and 'victims', funny. The celebrated stand-up comic confirms the truth in the oxymoron, "the wise fool". And surprisingly, finds that humans pretty well figured things romantic out long before computers.

    A few nuggets

    Experiments on rats show the "uncertainty principle" in rewards: reward the rat when it presses the knob till s/he figures out it must press the lever to get the treat, but after that, only reward it intermittently. Their reward dopamine levels increase beyond the level when they always get rewarded for knob-pushing, like they're "being coked up". We are rats: in the human version of the experiment, women are most attracted to those guys who are in the 'uncertain' group, those who rated them high are second rate. No doubt this works the same for men.
  • The Gaspé  is considered one of the top hiking spots in the world, after the Grand Canyon, the Himalayas, the Andes, and the Swiss Alps. There are 6,000 km of trails, and a range of vistas from mountains to cliffs facing the mouth of the St Lawrence and the Atlantic Ocean. And best of all, it is hardly known outside Quebec—a spectacular, untouched place right in our own backyard.

    For the past decade, hundreds of cross-country skiers—nearly all of them Quebeckers—have come for a six-day, 100-mile-plus ski odyssey through the winter wonderland at the eastern edge of Canada’s largest province. After an article in the New York Times in 2013, 100 Yanks showed up, but as yet, very few Anglo-Canadians. Two years ago, hardy hikers started coming at the end of September to see the fall colours and the caribou, and I opted to join them this year.

    Saturday – The 8-hour 'trek' from Toronto to Montreal brought me to the bus to Gaspé at 5am, just in time. Our guide to Gaspé, Gilbert, was one of the many volunteers, a physiotherapist by profession, our residential doctor for sore feet. He is a joker, and over the microphone acted the voice of an airline pilot explaining to brace ourselves for the 2-hour climb that evening on arrival in Gaspé "to reach the hotel". Ìn line for coffee I met Robert, who is a Montreal-based fundraiser for nonprofit organizations and hospitals, a charmer, well in tune with his profession. We settled in for the 10-hour trip to Carleton-sur-Mer, on the south coast, before moving northeast to Gaspé and then east to Percé.
  • Eric Walberg has now written three books on the topic of Islamic culture in relation to Western geo-politics and world events. He is a prolific journalist and scholar who has lived in Central Asia and the Middle East (1).

    In Walberg's third book, “Islamic Resistance to Imperialism” (2015, Clarity Press, 304 pages), he presents a view of the world most people in the West, especially those exposed to a diet of mainstream media may not be familiar with or sympathetic to. Issues that deal with religion, culture and geo-politics are inherently complex. Even worse, disinformation is intentionally promulgated by Western governments and their lapdogs in the media to mislead the public into supporting the West's “war on terror.”

    The constant drumbeat in the media is that Muslims are “terrorists” and that America needs to police the world to rid this evil. Since communist-totalitarianism in its most overt form fell in the East, a new boogie man needed to to be invented in order to justify the military industrial complex. The gradual demonisation of Muslims in the Hollywood media (See the documentary: “Reel Bad Arabs”) culminated in what I believe was a false flag terror attack on 911. The myth of the Muslim Terrorist was born.

    For this reason, Walberg's book is a healthy antidote to our largely uninformed and biased views on the world's largest growing religious grouping.

  • Eric Walberg is a Canadian journalist who converted to Islam and has been covering the Middle East for a number of years. I do not know whether there are other books about Islam by converts, but this one is written by someone who is fiercely political and who sees Islam as a remedy to the world's ills.[tag]

    Although Walberg does not say so explicitly, the notion of resistance to imperialism has been basic to Islam since the beginning of the Palestinian struggle against Great Britain in the nineteenth century. After the creation of Israel, Iran, Lebanon and Syria became known as 'frontline states' in that resistance (see my review of http://click here).

    This is an ambitious book that may suffer from being at once an argument for Islam as the solution to the woes of the modern world and an analysis of the various aspects of Islamism as well as a history of Islamism's progress or lack thereof by country.

    The fact that Islam is the fastest growing religion on the planet - growing faster, according to Time magazine, than the population - notwithstanding Islamophobia - suggests that its appeal is fundamentally different from that of other religions, and Walberg makes that point eloquently, quoting Egyptian Muslim Brotherhood member Essam el-Erian, on the Iranian revolution:

    "Young people believe Islam is the solution to the ills in society after the failure of western democracy, socialism and communism to address the political and socio-economic difficulties." It prompted Saudi rebels to occupy the Kaaba that same year in an attempt to spark revolution, Syrian Muslims to rise against their secular dictator Hafez al-Assad in 1980 and future Al-Qaeda leader Aymin Zawahiri to conspire to assassinate Egyptian president Sadat in 1981."

  • Kevin Barrett has become a legend in the US as a fearless journalist who cuts to the quick, his political and analytic skills leading to provocative, truthful explanations of our mostly inexplicable reality. He has written several books dealing with 9/11, and is currently an editor at Veterans Today, and pundit at Press TV, Russia Today, al-Etejah and other international channels. His website is TruthJihad.com. He builds on a well-established American journalistic tradition of brave exposers of government misdoings. Bill Blum and Seymour Hirsh are best known, but there are hundreds more.

    Great American tradition

    Blum is a legend from the 1960s, as the first to amass detailed proof of false flags by the US government. If you still have any trust in the US government's foreign policy, you haven't read Blum's Killing Hope: US Military and CIA Interventions Since WWII (2004), which documents more than 50 blatant US overthrows of democratic government in the 3rd world, though溶ote溶one occurred in the US (Pearl Harbor is suspicious but no slam-dunk).

    There's no question that the false flag experts in the US government weren't aware of the greatest terrorist event in US history. There are a string of whistle-blowers that show how evidence was ignored or buried building up to the event, evidence which if properly shared by the intelligence agencies, with their special al-Qaeda and Taliban watch groups, could have prevented 9/11. David Shipler interviews several of these forgotten heroes in Freedom of Speech:Mightier Than the Sword (2015). 

  • In Islam, the first two adjectival "most beautiful names" of God are al-Rahman al-Rahim, the All-Merciful, the All-Compassionate. (Or, in Michael Sells' translation, "the Compassionate, the Caring.") The Arabic root of both words derives from "womb" and connotes the kind of outrageously generous love and compassion a mother feels for her children.

    These days, the Western discourse on Islam “especially political Islam“ is not exactly overflowing with compassion and generosity. As the French-Algerian Jew Albert Memmi wrote in The Coloniser and the Colonized, colonizers typically take a very ungenerous view of the people they are attacking, occupying, brutalizing and exploiting. If they admitted the humanity of their victims, they would look in the mirror and see a brutish criminal. So to avoid facing the truth, they project their own criminal brutality on the colonized victim.

    Memmi notes that Western colonizers typically refuse to acknowledge the positive traits of colonized Muslims. Even an admirable virtue such as generosity “ a notable feature of Islamic cultures“ is made into a vice: "Those crazy Muslims don't know the value of money; accept their hospitality, and they'll feed you a meal that costs a month of their salary, and offer you a gift worth ten times that. They're just not frugal!"
  • Book review

    Ken Ballen, Terrorists in Love: The Real Lives of Islamic Radicals, Free Press, 2011.


    This is a strange book—a racy title, documenting the way six jihadis turned to al-Qaeda and its spin-offs in desperation to find some kind of fulfilment in life. There are several Romeo and Juliette stories, though the author seems oblivious to the fact that the 'love' in the title is mostly about devotion to God, however mistaken.

    Ballen is president and founder of Terror Free Tomorrow, “a nonpartisan, not-for-profit organization that investigates the causes of extremism”. Ballen's CV suggests “nonpartisan” can be taken with a grain of salt, as he spent two decades in law enforcement and intelligence, and was given grudging accommodation by the Pakistani ISI intelligence, and free access to the Saudi Ministry of Intelligence (MOI) Care Center, where captured jihadis are sent for rehabilitation.

    As well as his extended interviews in Saudi Arabia, he gained access to several jihadis still on the run, and relates a truly remarkable story—if he is to be believed—of a Saudi royal son who discovers he is gay and has a passionate affair with his cousin before joining the jihad.

  • Canadian journalist Eric Walberg has produced two very impressive works that between them cover most of what is politically relevant today: Post-Modern Imperialism: Geopolitics and The Great Games, the games being those played on the world political chessboard, and From Post-Modernism to Post-Secularism: Re-Emerging Islamic Civilization, both from Clarity Press.

    Walberg admits that the internet made his task easier, but without a very thorough grounding in political theory and history, they could not have been written. Walberg who has a degree in economic from Cambridge and has lived in the Middle East, Central Asia and Russia, specializes in the Middle East. His Great Games are labelled GGI (pre-Russian revolution), GGII (the Cold War era) and today's on-going GG III, which he sees as a US-British-Israeli campaign for world dominance. Walberg shows globalization's brutality, and with theory to back him up, lays it squarely at imperialism's door.

    The scope of this work is vast, but I have chosen one quote that is particularly relevant to current events. Since 2008, the European Union, built up painstakingly after two world wars devastated the continent, has been teetering on collapse, and I have often affirmed that it is a deliberate American policy to destroy that elaborate welfare state. Walberg's confirmation is stunning:

  • Review of Morten Storm with Paul Cruickshank and Tim Lister, Agent Storm: My Life Inside al Qaeda and the CIA, Atlantic Monthly Press, 2014.
    ISBN 978-0-8021-2314-5

    Summary: As IS continues to confound the West with its consolidation of a Salafist-inspired resurrection of a ‘caliphate’, the Danish mole responsible for leading the CIA to Anwar Awlaki has caused a scandal by publishing his memoirs of life “inside al Qaeda and the CIA”.

    Recruiting Muslims has not been easy for western ‘intelligence’. The New York Police Department has tried for decades to recruit Muslim immigrants, and was finally embarrassed by a 2013 ACLU lawsuit to disband its most public recruiting unit, which essentially blackmailed anyone with a Muslim name arrested on any pretext, including parking tickets.

    The most successful double agent prior to Morten Storm was Omar Nasiri (b. 1960s), the pseudonym of a Moroccan spy who infiltrated al-Qaeda, attending training camps in Afghanistan and passing information to the UK and French intelligence services. He revealed all in his fascinating memoirs Inside the Jihad: My Life with Al Qaeda A Spy’s Story in 2006.

  • Thoughts on From Postmodernism to Postsecularism

    Chandra Muzaffar in dialogue with Eric Walberg

    Muzaffar: Eric Walberg’s new book From Postmodernism to Postsecularism: Re-emerging Islamic Civilization http://www.claritypress.com/WalbergII.html is a stimulating and informative survey of both Islamic history and reformist thought, culminating in an analysis of the ongoing upheavals in WANA.

    The book is an extensive exposition on Islamic Civilization itself. It covers the whole spectrum of dynasties, major episodes and personalities which is why the book should be an important reference for students of the civilization.

    You are right, Eric, in arguing that for Islam the goal has always been “to nurture a morally sound community based on the Quran…” (p28). There have been endeavours in that direction in the past—some successes, many failures. In this regard, I am wondering why you did not mention specifically the moral indictment of Muawiyyah by Abu-Dharr Al-Giffari who some would view as the first major critic of the creeping injustices in early Muslim leadership?

  • In his introduction, Eric Walberg states, “The main purpose of this book is to help the reader to understand the alternative map which Islam offers.” This is both a literal and figural map, an alternative to the imperial and neocolonial boundaries that divide the Islamic world, and an alternative viewpoint to that of the imperial driver of capitalism. This offer includes “realigning ourselves with Nature, and rediscovering humanities’ spiritual evolutionary path…without abandoning the vital role of reason.”

    This path along this alternate view is created strongly, with an obvious sympathy for the parts of Islam that are little known to the capitalist imperial view. It is a fully comprehensive path, leading the reader through time and through not just the Middle East, but on into Northern Africa, the Sahel, South Asia and Southeast Asia.

    The path always interacts with the imperial capitalist landscape ranging from the original European nationalist empires of France, Britain, Spain, and Holland on through to the hegemonic empire of the United States that has subordinated the previous empires into its fold. This has been done through military backing of corporate enterprises and many financial maneuverings that have – up until now – managed to stretch this empire into a full global span.

    The first chapter, Islam, Christianity, and Judaism, explains the nature of the Koran without the political prejudice brought on by imperial reaction (blowback) to occupation and creation of the ‘evil’ other. Following that, it presents a broad history of Islam up until the era of the First World War. While the interactions with Christianity were often violent, Islamic expansion eastward generally tended to be accomplished more peacefully through trade and missionaries – the latter of course being against the military corporate interests of the west.

  • Forging a Socialist-Islamist Alliance
    Review of Eric Walberg's From Postmodernism to Postsecularism: Re-emerging Islamic Civilization, Clarity Press, 2013

    By William T. Hathaway

    Most western Middle East experts see Islam as a problem for the West -- a source of terrorism, religious fanaticism, unwanted immigrants -- and they see their job as helping to change the Middle East so it's no longer a problem for us. Eric Walberg, however, recognizes that this is another instance of the Big Lie.

    The actual problem is the multifaceted aggression the West has been inflicting on the Middle East for decades and is determined to continue, no matter what the cost to them and us will be. His books and articles present the empirical evidence for this with scholarly precision and compassionate concern for the human damage done by our imperialism.

  • Brain research and social psychology have made astounding advances in understanding the mind. These two books will blow yours. The implications for western 'civilization' are profound. Here are some notes.

    Daniel Kahneman, Thinking, Fast and Slow, Doubleday, 2011.
    -heuristic (system 1 rule of thumb) biases -overconfident (first impression), resemblance, ease of memory search, emotion (sympathy for psychopathic charm), halo effect (exaggerate emotional reaction), WYSIATI (what you see is all there is), treating problems in isolation (not integrate variables), framing effects (context, importance of first impression, including page layout etc), priming (thinking about x -> x), endowment effect (owning x appears to increase its value)
    -fallacies re human nature -rational, emotions such as fear, affection and hatred explain departures from rationality
    -rather systmatic errors in thinking due to design of machinery of cognition rather than the corruption of thought by emotion. luck plays large role in success. accurate intuitions of experts better explained by skill and practice incorporated into heuristics. (variant of reason/ faith dialectic)
    -system 1 (fast thinking) -automatic operations (associative memory, automatic mental activities (perception and memory), unconscious/ conscious skills incorporated from system 2 as automatic, -> heuristic
    -system 2 -controlled operations -both self-contol and cognitive effort (allocates attention to effortful mental activities when demanded requiring choice and concentration, can reprogram normally automatic funs of attention and memory)
    -also experiencing vs remembering self (a construct of system 2 but incorporating (fast) associative memories of system 1) -what makes experiencing self happy not same as what satisfies remembering self -need to balance using system 2 slow thinking. -memory both system 1&2 and system 2 can adjust system 1 experiencing/ associative memories (ie, counterintuitive steering out of icy skid)

  • Lawrence Wright, Twins: and What They Tell Us About Who We Are, John Wiley & Sons, 1997.

    These notes summarize the main findings of twinning studies during the past century which lead to some startling conclusions.

    -behaviorism (BFSkinner) argued all behavior genetically based (we are the product of natural selection) but can be programmed in the individual. he denied special genes for altruism/ criminality/ other character trait -what our genes give us is the capacity to adapt to our environment. we are not innately good/ bad, rather determined by our environment. there is no individual responsibility. to change behavior we must design a different environment.
    -but twin studies suggests genetic basis to behavior (approximately 50%, ie, 1/2 determined, 1/2 'free will' which we develop by creating our own environment as we mature and become more self-aware)

  • In August 2013, Marxism Leninism Today editor Zoltan Zigedy reviewed Eric Walberg’s new book From Postmodernism to Postsecularism: Re-emerging Islamic Civilization

    Zoltan Zigedy summarized Walberg’s writing in the following terms

    1. The last great secular social justice project — socialism — has failed with the demise of the Soviet Union.
    2. Islam and its attendant political-social-economic doctrines are viable alternative routes to social justice.
    3. Islam is the only alternative that can deliver social justice. Therefore, Islam is the universal way to social justice.

    My -comments to Zoltan's >points:

    >the rise of Islamic civilization that Walberg foresaw was dashed on the rocks of divisiveness and foreign intervention

    -I see this 'Islamic awakening' as coming in waves. the 2013 coup in Egypt is a trough, but the process of evolution/ revolution continues. the openness and experience of the Islamists cannot be put back in the djin's bottle.
    I recall young Egyptian friends who were 'politicized' after the 2011 uprising. they didn't join secular groups, but the Muslim Brotherhood -- a huge move by millions of Egyptian youth. this has never been mentioned anywhere in the press. the ongoing demonstrations are courageous and principled, and deserve our respect and support.

  • http://www.huffingtonpost.it/daniele-scalea/islam-vs-capitalismo_b_4095817.html

    summary: Islam has a complete social doctrine which opposes the exploitation of man by man and lending at interest. For this reason, Islam is, in the contemporary world after the end of communism, the great alternative to capitalism. Massimo Campanini, one of the leading Italian scholars of the field, in his History of the Middle East, confirms that Islam stands as challenge to the idea of "end of history". But this challenge is not extremist Islam and terrorism, which in his opinion is already defeated, but two other "Islamists".

  • Resisting The Modernist Nightmare: Islam As Road To Peace?  by Richard Wilcox

    Following the end of the Cold War between the United States and the Soviet Union, there was supposed to have been a “peace dividend” which would have allowed the world to stop wasting money on arms manufacturing and explore roads toward peace and commerce. However, the Cold War itself may have been a ruse to some extent in order to justify the growth of global totalitarian government and corporate power in both the West and East, and as a result a peaceful world was never achieved.

    Even the most naïve observer could see that something was very odd, given that at the same moment that the Russian enemy was tamed and the Berlin Wall had fallen, a new, even more nefarious enemy was born: the Muslim Terrorist. This seamless transition that benefited the military industrial complex and zionist warmongers was practically lifted out of a Hollywood script. In fact, Hollywood played an important role in creating the caricature and stereotype of the “evil Muslim” through innumerable anti-Muslim Hollywood propaganda films.

  • This book is a continuation of my earlier work, Postmodern Imperialism: Geopolitics and the Great Games (2011), though it stands on its own. My purpose in Postmodern Imperialism was to give a picture of the world from the viewpoint of those on the receiving end of imperialism. It traces the manipulation of Islamists by imperialism, and poses the question: What are the implications of the revival of Islamic thought and activism for the western imperial project?

    The subject of this work is the expansion of Islam since the seventh century, when revelations delivered to the Prophet Muhammad led to its consolidation as the renewal and culmination of Abrahamic monotheism. It looks at the parallels between the Muslim world today and past crises in Islamic civilization, which gave impetus to reforms and renewal from within, relying on the Quran and hadiths,1 and attempts to interpret recent history from the viewpoint of the Muslim world—how it sees the imposition on it of western systems and beliefs, and how it is dealing with this.

    The period up to and including the occupation of the Muslim world by the western imperialists corresponds to Postmodern Imperialism’s Great Game I (GGI). For Asians, the most important event heralding the possibility of a new post-GGI ‘game’ was the Japanese victory in 1905 over Russia. Japan had successfully reformed via the Meiji Restoration in 1868, inspiring all Asia, including China and the Muslim world, which saw Japan’s determination to develop independently of the imperial powers as a way out of the colonial trap that they were rapidly falling into.

  • European Journal of American Studies review of Postmodern Imperialism: Geopolitics and the Great Games

    (March 2012)

    Recent history for even the casual observer of international affairs has been plagued by wars and conflicts in specific regions of the world.  The wars in Central Asia and the Middle East, Afghanistan and Iraq respectively, seem to indicate the latest machinations in the imperial designs of the USA.  For many, using the term imperialism and connecting it to the USA is at best inappropriate.  For others, American interventions in particular countries or specific regions of the world represent the practices of a hegemonic power and the expansion of an American empire.  Some even argue that the nature of American imperialism is utterly novel, and deserving of a new label:  ‘postmodern imperialism.’  As the title of Eric Walberg’s book, his examination of the trajectories of contemporary imperialism includes scrutiny of the geopolitical interests of the USA and its “new developments in financial and military-political strategies to ensure control over the world’s resources” (27-28).  While Postmodern Imperialism primarily focuses on key aspects of imperialism, geopolitical analysis and commentary forms the foundation of Walberg’s narrative.

  • Robert Wright, Nonzero: the logic of human destiny (2000)

    -organic evolution tends to create more complex forms of life, raising overall entropy but concentrating order locally
    -Teilhard de Chardin’s noosphere, the thinking envelope of the Earth
    -throughout nature, main trend is the increase in capacity for information processing, storage and analysis. DNA not just data, but data processor.
    -the function of the energy marshaled by an organism or society not just to sustain and protect structure, but to guide the marshaling.
    -secret of life not DNA but zero sum (zs)/ nonzero sum (nzs) games (to better pass on one’s DNA - the ‘meaning of life’).
    ‘laws of nature’:

  • Review of Heaven on Earth: A Journey Through Sharia Law from the Deserts of Ancient Arabia to the Streets of the Modern Muslim World,

    Sadakat Kadri

    New York: Farrar, Straus and Giroux, 2012

    There are 50 Muslim-majority states in the world; 11 of them, including Egypt, have constitutions that acknowledge Islam as a source of national law. In Heaven on Earth, Sadakat Kadri, an English barrister and New York attorney, provides a much-needed and highly readable overview of Islamic legal history and an entertaining survey of the state of Islamic law today, full of fascinating anecdotes.

    For instance, have you heard the one about the eleventh-century Sufi mystic whose prayers were interrupted by a familiar voice: "Oh, Abu Al-Hasan!" it boomed. "Do you want me to tell people what I know about your sins, so that they stone you to death?" "Oh, Lord," Al-Hasan whispered back. "Do you want me to tell people what I know about your mercy, so that none will ever feel obliged to bow down to you again?" "Keep your secret," came God's conspiratorial reply. "And I will keep mine."

    Such risqué offerings aside, Kadri looks at the development of Islamic law from the time of the Prophet, focussing on attitudes to war, criminal justice, religious tolerance, and movements of reform through history. He provides valuable background for all those concerned and/or excited about today's resurgence of Islam. As the fastest growing religion, second only to Christianity in numbers (and surely first in terms of sincere practitioners), Islam is an increasingly powerful force not only in the world of religion, but in the realms of culture, politics and even economics.
  • Guided missives

    Ard ard (Surface-to-surface): The story of a graffiti revolution
    Sherif Abdel-Megid
    Egyptian Association for Books 2011
    ISBN 978-977-207-102-9

    Graffiti -- the art of the masses, by the masses, for the masses -- has existed since ancient times, with examples dating back to ancient Greece, the Roman Empire, and arguably to Pharaonic Egypt. Sherif Abdel-Megid, a writer who works for Egyptian television, boasts that Egypt's revolution and the explosion of popular art that followed it finds its roots in the decay of the Sixth dynasty in Egypt's Old Kingdom, following the reign of Pepi II (2278-2184 BC), credited with having the longest reign of any monarch in history at 94 years (Mubarak, eat your heart out). His own decline paralleled the disintegration of the kingdom and it is thanks to Pharaonic graffiti that we know about it.

  • I confess that I cringe when I see the word “post-modern.” This word has obscured more discussions, confused more gullible readers, and conned more writers than any word since “existential” and its “-ism.” For the most part, it has served as a kind of fashionable linguistic operator that signals something radical and profound will follow. Almost always, what follows disappoints.

    Eric Walberg’s book, Postmodern Imperialism (Clarity Press, 2011), doesn’t change my general opinion of the word, though what follows the title certainly doesn’t disappoint.

    Walberg has offered a welcome taxonomy of imperialism from its nineteenth century genesis until today; he has given a plausible explanation of imperialism’s contours since the exit of the Soviet Union and Eastern European socialism from the world stage; and he has convincingly described Israel’s unique role in the continuing reshaping of imperialism’s grasp for world domination.

  •  I. Let the Games Begin…Again…and Again

    The great disaffected masses tell us that history is on the march and, as usual, guns and butter are the simpler issues. In America, support dwindles for a war that has lasted a decade. Drone missiles, each costing $100,000, kill “terrorists” in gutturally named, chicken-scratch places bewilderingly far from America’s hometowns, whose simple citizens ask where their taxes go. Costs of the Afghanistan war this year are the highest ever, $119.4 billion and counting.[1] Polls show historically deep disaffection with The System. The mask of America-First patriotism is falling, revealing an intoxicated self-grandiosity and will to power by renascent Bush-era neocons and cynical manipulations by the CEO caste and other one-percenters for more and more wealth, and whose sense of entitlement the victims of class warfare, lumpen proles and petit bourgeoisie alike, seem unable to stomach any longer.[2] Approval of the Republican led-by-gridlock Congress hovers around fifteen percent.[3] Ever-larger protests in other cities in America and internationally have extended those on Wall Street – protests even a year ago one would never have predicted – and “class warfare – rich against poor” appears on the protestors’ signs.

    The disaffected might also ask why the US, as Eric Walberg notes in his extraordinary new book, has 730 American military bases in fifty countries around the globe, and why the US share of the world’s military expenditures is 42.8% while, by comparison, China’s is 7.3% and Russia’s 3.6%. The unavoidable irony is that the Pax Americana seems to be requiring endless war with no particular rationale behind it – and truly astonishing numbers of dollars are spent on behalf of war rather than at home. What may be fatally undermining credibility in America’s “transcendent values” has been the sense that as the facts filter down to the masses, the Empire’s new clothes appear to be the same as that of past empires. All empires have births and deaths – the US Empire will be no different. Internal contradictions of the US efforts to control the globe seem now to be sending things spiraling out of control.[4]

  • Eric Walberg’s acute insights into the contemporary global order raise many questions about the continued viability of the American and Israeli focus on wealth and power. Perhaps understandably, his interests and insights inspired by the Islamic world make him a penetrating commentator on peoples who are a product of Christian and Jewish tradition.

    Walberg is a Canadian authority on the Middle East, Central Asia and Russia who writes for Al Ahram, the best known English language newspaper in the Middle East.

  • Though the number of critical voices concerning Israel, Zionism and Jewish power is growing steadily, a clear distinction can be made on the one hand between contributors who operate within the discourse and are politically oriented, and others who transcend themselves above and beyond any given political paradigm.

    The former category refers to writers and scholars who operate 'within the box,' accepting the restrictive measures of a given political and intellectual discourse. A thinker who operates within such a framework would initially identify the boundaries of the discourse, and then shape his or her ideas to fit in accordingly. The latter category refers to a far more challenging intellectual attempt: it includes those very few who operate within a post-political realm, those who defy the dictatorship of 'political-correctness', or any given 'party-line'. It relates to those minds that think 'out of the box'. And it is actually those who, like artists, plant the seeds of a possible conceptual and consciousness shift.

  • The Wandering Who? A study of Jewish identity politics, gives a unique insider’s view of the Israeli mind. Its author explains to Eric Walberg that you can take the girl out of Jezebel, but you can’t take Jezebel out of the girl

    Gilad Atzmon is a world citizen who calls London his home. He was born a sabra, and served as a paramedic in the Israeli Defense Forces during the 1982 Lebanon War, when he realised that “I was part of a colonial state, the result of plundering and ethnic cleansing.” He has wandered far since then, become a novelist, philosopher, one of the world’s best jazz saxophonists, and at the same time, one of the staunchest supporters of the Palestinian cause, supporting their right of return and the one-state solution. He now defines himself as a “proud self-hating Jew” and “a Hebrew-speaking Palestinian”. In 2009 Turkish Prime Minister Recep Tayyip Erdogan quoted Atzmon during a debate with Israeli president Shimon Peres, telling him at the World Economic Forum that “Israeli barbarity is far beyond even ordinary cruelty.”

  • Three books recently published by the American radical publisher Clarity Press reflect different aspects of racism in the US, which even under a black president is unfortunately alive and well, promoted in US policy at home and abroad -- if not officially:

    Devon Mihesua, American Indians: Stereotypes and Realities

    Stephen Sheehi, Islamophobia: The Ideological Campaign Against Muslims

    Francis Boyle, The Palestinian Right of Return Under International Law

  • -secular thinkers imagine they have left religion behind, but have only exchanged religion for a humanist faith in progress

    -Joseph Roth worried about spread of ideas of national self-determination. Monarchy was more tolerant. A society can be civilized without recognizing rights, while one based on rights may be tainted with barbarism (Austria-Hungary abolished torture in 1776)

    -torture is Enlightenment tradition, 'progress' a legacy of Christianity (salvation in battle between good and evil Zoroastra). 'God defeats evil' translated into secular terms. also meliorism of liberal humanists. Enlightenment hostile to Christianity but used Christian framework.

  • -US enriched rather than impoverished by the two world wars and by their outcome, nothing in common with Britain -> still glorifies military, sentiment familiar in Europe before 1945.

    -in Europe, dominant sentiment relief at "final closing of a long, unhappy chapter" vs in US - story recorded in a triumphalist key. war works. thus remains the first option, vs last resort

    -20th c rise and fall of the state. welfare state a cross-party 20th c consensus implemented by liberals or conservatives not as first stage of 20th c socialism but culmination of late-19th c reformist liberalism, prerequisites of a stable civil order. p10

    -citizens lost gnawing sentiment of insecurity and fear that had dominated political life between 1914 and 1945. forgot this fear -> neoliberalism. now fear reemerging [-> neofascism], fear that not only we but those 'in authority' have lost control of forces beyond their reach [implicitly acknowledging the cabal of international bankers/ military industrial complex (mic) that conspire above governments, tho Judt would be the first to dismiss this p20]

  • Clarity Press June 2011

    advanced purchase http://www.claritypress.com/Walberg.html

    PREFACE

    To young people today, the world as a global village appears as a given, a ready-made order, as if human evolution all along was logically moving towards our high-tech, market-driven society, dominated by the wealthy United States. To bring the world to order, the US must bear the burden of oversize defense spending, capture terrorists, eliminate dictators, and warn ungrateful nations like China and Russia to adjust their policies so as not to hinder the US in its altruistic mission civilatrice.

    The reality is something else entirely, the only truth in the above characterization being the overwhelming military dominance of the US in the world today. The US itself is the source of much of the world’s terrorism, its 1.6 million troops in over a thousand bases around the world the most egregious terrorists, leaving the Osama bin Ladens in the shade, and other lesser critics of US policies worried about their job prospects.

    My own realization of the true nature of the world order began with my journey to England to study economics at Cambridge University in September 1973. I decided to take the luxury SS France ocean liner which offered a student rate of a few hundred dollars (and unlimited luggage), where I met American students on Marshall and Rhodes scholarships (I had the less prestigious Mackenzie King scholarship), and used my wiles to enjoy the perks of first class. The ship was a microcosm of society, a benign one. The world was my oyster and I wanted to share my joy with everyone.

    But I was in for a shock.

  • How green is your deen?

    Green Deen: What Islam Teaches about Protecting the Planet, Ibrahim Abdul-Matin, San Francisco CA: Berrett-Koehler, 2010

    Muslim Americans are slowly beginning to make their mark on their very conflicted society. There are more Muslims than Jews in the US now -- approximately 5 million. They are the most diverse of all American believers, 35 per cent born in the US (25 per cent Afro-American), the rest -- immigrants from southeast Asia, Africa and the Middle East. Traditionally they have voted Republican, but have shifted to Democrat and Green parties in recent years.

  • Three new publications from the leading radical British press are the tip of a growing iceberg of passionate pleas for sanity in international affairs. Most of us prefer to stick our heads in the sand as the world goes to hell in a hand-basket, but there are works that can fascinate and uplift, perhaps even inspire us to do something before it is too late.

  • -the attempt to fuse the public and private lies behind Plato’s attempt to answer the q “Why is it in one’s interest to be just?” and Christianity’s claim that perfect self-realization can be attained through service to others. [capitalism proposes the invisible hand, soc – class consciousness and state-sanctioned ideology, Rorty’s vision – soc demo and  metaphors]

  • -ecology - 19th c term - investigation of interrelationships between animals, plants, and their inorganic environment - dynamic balance of nature, interdependence of living and nonliving things. vs environmentalism (natural engineering)

     -social ecology - dialectical unfolding of life-forms from simple to complex. (history of phenomenon is the phenomenon itself) human-made universe is 'second nature'. society = institutionalized communities. philosophy of evolution. must synthesize these 2 natures into a 3rd. process of achieving wholeness by means of unity thru diversity, complementarity (vs homogeneous monocultural oneness of cap).
  •  

    -x preferred schoolgirls because less complicated, less real than adult women, as dream less complicated than reality.

    paradox of sex - always seems to be offering more than it can deliver.
  • Time and its discontents

    -Latin words for culture = agriculture/ domestication AND translation from Greek terms for spatial image of time. We are 'time-binders', creating a symbolic class of life, an artificial world -> control over nature. Time becomes real because it has consequences. Flow of time 'the distinction between what one needs and what one has, the incipience of regret' (Guyau (1890) Carpe diem, but civ(ilization) forces us to mortgage the present to the future.

  • -worldatlarge dangerous and threatening. It didn't like the Jews (Js) because they were clever, quick-witted, successful, but also because they were noisy and push. It didn't like what we were doing here in the Land of Israel either, because it begrudged us even this meager strip of marshland, boulders, and desert. Out there in the world all the walls were covered with graffiti: yids, go back to Palestine, so we came back to Palestine and now the worldatlarge shouts at us: Yids, get out of Palestine.

  • 25/12/8 This latest collection of essays by the controversial Israeli writer will not disappoint both admirers and antagonists of this iconoclastic anti-Zionist, most definitely the greatest thorn in Israel's very own backyard. Shamir has known controversy most of his life, notably when he was forced to leave the Soviet Union for demonstrating defiantly against the Soviet occupation of Czechoslovakia. He came to Israel, served as a paratrooper in the Israeli army, before settling down to a career as journalist (Haaretz, BBC), translator (James Joyce, the Caballah), and increasingly a one-man Internet David to Israel's Goliath. He has never looked back, despite the difficulty of publishing his unapologetic critiques of not just Zionism and Israel, but of Judaism, Jews and Jewry.

  • [draft of upcoming book]
    One World: 20th century conspiracies
    Eric Walberg

    Introduction - From 9/11 1973 to 9/11 2001

        In Canada, dinner time chat – left or right – about world events generally follows the standard media script: the backward Muslims must be taught a lesson, that the events of 9/11/2001 and the tragedies unfolding in Iraq and Afghanistan are at worst a cock-up on the part of the US government and friends. Something like the following is served up on both sides of the political spectrum: "They had to invade Afghanistan to stop the Taliban supporting Al-Qaeda. Invading Iraq was a mistake but what do you expect from a moron like Bush? If only he'd listened to his father and just kept chipping away at Saddam."
        In Egypt, the idea that the bombing of the twin towers on 9/11 was the work of a handful of Muslim fanatics directed by Osama bin Laden is dismissed by all but a few westernized folk. "Bush bombed them to launch his war against Islam and to steal Iraq's oil," is the usual response. Or, "9/11 was done by a group within the US government in league with Mossad, using Muslims (or at least their passports) as a front."
        Where is the truth? We all agree 9/11 was a conspiracy, but by whom? Is it possible that the official conspiracy theory is a hoax covering a much more frightening cabal?
  • Film script: The Silk Road and the unknown East -- 6 part documentary

    Eric Walberg

    Introduction and Part I

    We will take a journey along the most ancient and thrilling road in Man's history, through a mysterious and little known part of the world, but one which has experienced all there is - the great religions have all thrived here at one time or another - Buddhism, Judaism, Christianity, Islam; at certain periods great centres of learning and the arts sprang up and declined, as did great warrior-princes. It is a region of violent contrasts - desert, mountains, lush valleys and oases. It is a mix of many races. Until a century ago, it was all but lost to the march of civilisation. Until the fall of Communism, it maintained its shroud of secrecy. With modern means of communications, it is now as accessible as any other destination. I am speaking of course of where East truly meets West - Central Asia.

  • fashioning a sunhatWe left Saturday morning for a 4-day hike. Because of the growing problem of bandits in the mountains, Sasha decided to start from the mountains nearest to Tashkent which start from a Tajik village (all villages near or in the mountains are populated by either Tajik or Kazakh) called Nevichu, avoiding check points by taking back roads. Sasha’s wife, Oksana, (whom I met on the plane from New York to Tashkent when she conned me into taking one of her 50-lb. bags to avoid extra baggage charges) saw Sasha, their son, Dima, and myself off, agreeing to meet us 5 days later in Gazalkent.

  • A secondary city

    -sunrise, sunset - vacant metaphors, eroded figures of speech, ghosts in the attic? God embedded in the childhood of rational speech (Nietzsche)
    -speech communicating meaning and feeling => God's presence, esp. aesthetic meaning
    -when we encounter text/ art/ music (tam), i.e., the other in its condition of freedom, we find transcendence
    -enigma of creation is made sensible in text, art music (tam)
    -interpreter - decipherer and communicator of meanings, translator between languages/ cultures/ conventions, and executant, giving intelligible life to tam
    -private reader/ listener can become executant of felt meaning when learns by heart, affording the music indwelling clarity and life-force, ingests (not consumes)

  • Roots of one's pleasures and emotions:
    Chinese eye - sees nature as having its own life, untamed
    Persian heart - romantic love
    African ear - music
    Mongol nomadic sense of freedom
    -must search further than ancestors for roots of freedom and to understand emotions and ambitions

    Man is faced with basic loneliness
    -immunity from loneliness using loneliness as vaccine via:
    1/ hermit - professional alien to seek internal peace
    2/ turn inwards
    3/ awareness of the absurd - be an eccentric
    4/ sense that individual contains echoes of the incomprehensible coherence/ order of the world, has divine spark, recognise a link of generosity between themselves and others, rational and emotional connections which mean that they are part of a wider whole, which leads to altruism
    -diminish FEAR of being alone: only then can one relate to others on terms of mutual respect

  • -goodness of a natural trait is province of ethical reasoning
    -Darwin  1/ species related by sharing descent from common ancestors (unity of life), 2/ species change thru natural selection, 3/ male/female (m/f) obey universal templates -- males 'ardent' and f 'coy' (choose mate for superior genes, ie, best male vs best match).
    -social selection - animals exchange help in return for access to reproductive opportunity, mutual assistance with reproductive opportunity as currency. social-inclusionary traits among f, or among m and shown by secondary sex characteristics (evolutionary approach to social behaviour)
    -human development characterised by cooperation
  • The care of the self

    Artemidorus The interpretation of dreams
    -break down dream into constituent partts, decipher in context of the whole
    -virtuous vs. ordinary individual - gods speak to former
    -the more you understand dreams, the more complex they become (to hide behind images)
    -wasting sperm is bad (with prostitute, fellatio - signifying loss of money), being passive is bad for man (tho sex with slaves or passive with older man is ok, the latter a promise of gifts)
    -sex out of harmony with nature is bad - rift, enmity, death

  • -Jenifer Hart's pragmatic approach to Jacob's churchgoing is utilitarian - actions not intrinsically good or evil, but should be judge by their consequences. Right acts produce best results. 1960s loss of religious faith but while people were casting off the trammels of institutional Christianity, they were also turning to alternative forms of faith. 'Go with the flow' antithesis of ideals of convent but both seeking what gave life intrinsic value, rejecting money and worldly success. Transcendental meditation to change thought structures; spirituality and rituals bring measure of peace, help transform, release from bind of ego.
  • The 4 main ways that the mind works are sensation/thinking and feeling /intuition - the former more the realm of the conscious (c - rational), the latter of the unconscious (u - nonrational) 

    Thinking and feeling are categories of perception; intuition and sensation of apprehension

    c (shadow + anima) + c (ego) = Self.

    The unconscious (u) is compensatory/complementary to the conscious (c).

  • The general theme: respect your child’s feelings, let the child develop and mature to become independent, love unconditionally. Parents, especially mothers, unconsciously or otherwise, use the child to fulfill their needs, and use conditional love as their weapon (rationalized as ‘socialization’) A child who resists is rejected or withdrawn from and can’t help but re-enact the relationship. There is no clear separation of subject/object (child’s fear that rejection of object will destroy it).

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